
Ancient Egypt has gone in and out vogue in the West, with some high-water marks in the 1830s and 1920s. I think that erotically, it gives both artists and their audience a sort of free pass on Orientalism, because come on, this civilization has been gone for like 2500 years, so who’s left to offend?
Pygmalion and Galatea, Gerome, c1890.
The “statue fetish” or agalamatophilia, dates back to at least the story of Pygmalion from ancient Greece. In fact, lots of the many Greek transformation stories (Syrinx, Medua, etc.) have similar themes.
Agalamatophilia is sort of a catch-all for a number of fetishes that might have pretty different valences. Pygmalion thinks his statue is hot, and wants it to be a real woman. Medusa turns people into stone statues, which has a strong appeal to bondage and objectification kinks, as well as hard-media fetishes.

A final piece of furniture. I like the objectification, the hood terrifies me, and the high heels are meh. (Ballet heels I understand, because that’s straight-up torture, but guys in high heels don’t do it for me.)
This appeals to me. ~His

Beatrix Potter, 1907
And now, I’m committing to posting ten or twelve images that I just happen to like. No themes. This one was sent to me by Linaria, who writes:
I am fairly confident my love of bondage originated with Beatrix Potter. Poor Tom Kitten.
If you haven’t read / don’t remember the story, he’s about to be cooked and eaten by the rats…
Chinese drawing, probably 1800s. Lacking the cultural cues, it’s hard for me to guess who these folks are—the fact that there are two women suggests a brothel.
Anyway, I love the assistant, holding the other girl’s leg up and making sure her hand doesn’t get involved. It makes me think the girl on her back is a little scared…
The guy, meanwhile, looks like he’s forgotten what he’s doing.

Not really a good position to be fucked in.
But a great position for being exposed, opened, vulnerable, needing to pee, humiliated, begging, hour after hour after hour.
(via fileasse)
The Kama Sutra, Koka Shastra, and the related literature contain the earliest completely unambiguous reference to sado-eroticism, including bondage. They date to about the 5th-8th century AD. (Petronius’ Satyricon, from the 1st century, also deals with S&M and bondage, but it’s just slightly vague about the consent issue.)
These writings are not only the first description of consensual erotic bondage, but also of F/m D/s. And at the same time, no less! Yes, folks, the first known instance of explicitly consensual erotic bondage is in femdom. And in India. A fact which I hope that the BDSM-is-Eurocentric-Patriarchy crowd will take a moment to consider.
Unfortunately, if any graphic or sculptural evidence of those practices survived the long years of Victorian imperial censorship, I can’t find it.
The image above depicts “the woman acting the part of the man,” which the KS views as a (temporary) femdom game. That’s as close as I can get to 5th-century Asian femdom…

This pulp cover was submitted by one of my readers. (Thanks!) It falls into a genre of “man mag” pulps that usually depicted rugged-looking white men being attacked by animals and/or “savages.” The most famous image in the genre, thanks to Frank Zappa, is Weasels Ripped My Flesh.
Anonymous writes:
I was struck by how this image lacks elements that undermine the woman’s authority— she’s not in a corset, a collar, unreasonable heels, or anything. She’s just in charge and hanging guys by their ankles.
I’d like to add that the image of an Asian female pirate captain / dominatrix probably owes a lot to the “Dragon Lady” of Terry and the Pirates. But once again, even if the image doesn’t undermine Kaliba Wong’s authority, it is apparent from the story description that a big, virile, white man is going to teach her a thing or two. Unk.
Caravaggio, The Crucifixion of St. Peter, 1601
…(3) In the first few centuries AD, there was something of schtick wherein Christian martyrs would demand that they not be executed “like Christ,” since this could be viewed as disrespectfully appropriating the stature of their prophet. St. Andrew got nailed up to an X-shaped cross which now bears his name (and has become a favorite of BDSM clubs, I think). St. Peter got nailed to a standard “Latin cross,” like Jesus (allegedly) had, but it was raised upside-down. See, to me, that seems like showing off….